Year: 2021
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EPISODE 233 YUKON DIARY YUKON CABIN
EPISODE 233 YUKON DIARY YUKON CABINalan skeoch’Jan 2021Today is a day for thought. While surveying in the Yukon we often came acrossold log cabins that had been abandoned decades earlier. Most often they had collapsed butA few were habitable. One of those we lived in for a time. Dr. Aho’s book speculateson the contents. Remember the buildings were small, maybe the size of your living roomor Your garage. What was considered necessary?Our cabin had the luxury of a linoleum floor. 1962. What else wouldhave been there in 1930? 1920?What colour is my nightshirt?AnswerThe cabins that gold miners built were not large… about the size of a garage…some bigger, most smaller.Dr. Aho speculated on what the interior of these cabins contained. He knew. Dr. Aho spent a lotof time looking at these cabins. And talking to the men who lived in them.“The cabins were rough and unpainted with moss-chinked walls…one or at most two rooms…small four paned windows….doors rough slabs. Furnished with only the bare necessities….shelves stacked with groceries, tobacco, ore samples,gold scales, lanterns, cans, boxes, reading material, candles and ammunition. In the corners or hung on the wallswere boots, clothes, dog harness, picks, axes, cobblers’ kits, tools, boxes of junk, pack sacks, moccasins, socks,rifles snd moose horns. On spruce pole cots were eider down or fur sleeping bags snd clothes. A small stovefirewood, kindling, paper, water barrel, wash basin and soap in one corner….small kitchen with utensils…hand madetable and chairs. Brooms from spruce boughs..” (Hills of Silver, The Yukon’s Mighty Keno Hill Mine by Dr. Aaro E. Aho)How did the cabin smell? Fishy (cheap, easy to get but rotted fast)…also smell of tobacco…perhaps the odd skin or two being scraped.. foul smell. And the smellof human beings. Latrine was never far away from the cabin. Sometimes very close as ‘on the back porch’This was a very rough way to live.Add to all this a 45 gallon oil drum converted into a kind of furnace with iron legs resting on a bed of rocks.Any person staying around Keno City or the mines faced cruel winter temperatures. Mayo Landingis the coldest place to live in North America. That 45 gallon drum had to be converted into a furnace…fed every two hours from a pile of cordwood stacked close by.local supplies were soon consumed. Firewood more and more expensive as trees were consumed. Sleep interrupted by need to feed the fire every two hours.Some placer miners like Jack Acheson shut everything down when freeze up arrived and headed south.Over wintering in Keno was something to avoid But people did stay the winter…still do. Some kept dog teams for winter transportation. Dogshad to eat. One such person said he would need between 30 to 60 moose just to feed his dogs.Terrible cost on the wild population.Our cabin was pure luxury…we had a linoleum floor and a screen doorOn the right side of Bill Dunn is a 45 gallon drum…the winter furnace. Imaginehow much of the floor space that hand made furnace would need Imagine thedanger if the cordwood and kindling got just a little too close to the hot drum.Picture of a corner in this cabin where the miners are panning gold from concentrate.Why do this finishing inside the cabin? Because the cold outside is a killer cold.Take a look at the log walls. Lots of room for mice, perhaps rats, to squeeze theirway inside.This cabin we found on one of our trails. Barely big enough to fit a toy car. Now imagine allthose items quoted by Aho fitted into this place. No room to move.
This was once the horse stable on Keno Hill’s Wernecke Mine. There were 98 horses used. The stable could notpossible hold them all. Half would be stabled in Mayo Landing. That leaves 48 horses here or nearby. Tough animals.Some still existed in 1962. Maybe even today in 2021.
Log cabins in Keno City…some big, most small.
This is the interior of s cabin we used in Algoma. Quite spacious. Big stove. Marjorie joined us on that job. NO roads. Marjoirearrived by train…the ACR…Algoma Central Railwsy. She brought our cat, Presque Neige, and her electric sewing machine.Gave us all a laugh. We had wolves howling at night so the cat became house bound. And we had no electricity. We still have thatfeather lined sleeping bag…comfy.,,fits two people…warm. Few of the protectors were married (which is understandable). Mineowners provided good company houses for families. But small by today’s standards. When the mine At Elss closed in1989 the houses were sold off and trucked to god knows where.
Here is another abandoned…tiny…log cabin.
On the Yukon job I packed everything in my rucksack and my brief case. Packed for three months… everything needed had tobe in those two bags. Glad I packed Pierre Berton’s Klondike and Robert Services’ poems. Wish they had been paperbacks.Challenge: Imagine you have to paick for three months but only have one rucksack. What would you take?…remember to take lots of heavy socks. Forget your computer and iPhone…useless. One shirt? Two pairsof pants, 2 underwear…etc. etc. Camera? A luxury item but worth taking.. Film? Hard to get.alan skeochJan. 2021 -
EPISODE 233 YUKON DIARY WHAT WERE THE CONTENTS OF A PROSPECTORS LOG CABIN IN 1930? 1920?
EPISODE 233 YUKON DIARY WHAT WERE CONTENTS OF THOSE MINERS CABINS?alan skeochJan. 2021Today is a day for thought. While surveying in the Yukon we often come acrossold log cabins that had been abandoned decades earlier. Most often they had collapsed buts few were habitable. One of those we lived in for a time. Dr. Aho’s book speculateson the contents. Remember the buildings were small, maybe the size of your living roomor our garage. What was considered necessary? The answer startled me.
Our cabin had the luxury of a linoleum floor. 1962. What else would]have been there in 1930? 1920?What colour is my nightshirt?Answer coming … tonightalan -
EPISODE 232 YUKON DIARY: MOSES LORD AND HIS PEOPLE, THE “NA CHO NYANG DUN” (people of the great river)
EPISODE 232 MOSES LORD AND HIS PEOPLE, THE “NA CHO NYANG DUN” (people of the great river)alan skeochJan. 20 2021
Moses Lord in 1962…enjoying a fruit salad lunch with our crew in August 1962This is Moses Lord, a leader figure among the Na Cho Nyang Dun First Nation people. I got to know him very well as one of ourkey employees and also as a friend. His people were centred in Mayo Landing…: “Na Cho Nyang “ means “the Great River”, renamed the Stewart River which drains a large part of the eastern Yukon.It is now 58 years since I worked in the Yukon yet I remember Moses as if we met yesterday. Especially Mid August 1962.Poured rain incessantly. Our work could not stop even in cases fo sickness. Moses caught the Flu…weakening his normally robustnature. Too sick to eat. All he really wanted to do was sleep but that was not possible. If he was not available to work then ourwhole crew would be down. So Moses slogged through the swamps, up the hills, across the creeks, through the stunted forests ofYukon pine. He was not well but never quit. He did not complain. Stoic. His sickness bothered however me and is noted in my 1962 journal.Sunday August 19, 1962Up early and out with the Ronka. Did lines 2 and 4 North with 200 foot and 300 foot spreads. Checked lines 26 north on Peso Silver propertySpent dreadfull day in the rain….poor lunch with no drinking water while rain poured down.Moses Lord has the flu but had to use him all the same. Bad situation. But being sick is no excuse. We came across 5 ptarmigan. Ate low bushcranberries and blueberries.Monday August 20, 1962Up early…plotted some results on graph paper…quick breakfast and then out on the trail…did lines 8, 10, 12, 14 with300 foot spread. Then lines 16, 18 with 200 foot spread.Moses Lord is very sick and went to bed early. I opened a can of chicken stew for supper then began plottingthe results for several hours.Tuesday August 21, 1962Got Moses out of bed…he is dreadfully ill. Spent day extending the western grounding rods then didlines 16N, 20N, 24N,28N, 32N, 36N, 30N, 44N. It was a hard day for Moses who should be in bed. Must besomething I can do? I cookedsupper and he went to bed immediately.Apparently Bill Dunn got into trouble by leaving a loaded 30-06 rifle on the bar andAl, the bartender, pulled the trigger. WHAM! Everyone hit the floor. Bill caught hell.Also received my copies of the Peso Silver and Silver Titan properties.A new man arrived…First Nations person to replace poor Moses.Wednesday August 22, 1962Joy! We covered 4.28 line miles with the new Turam….half finished Base Line #1…Moses Lord wantedto work so joined new man John Peter. Rained all day long.Found old prospectors cabin plus lots of fresh bear shit. No danger as bears arequite happily wolfing down blueberries, swamp apples. red currents and cranberries.Moses Lord has recovered. Joking about. Really good fellow to work with. Seems other First Nationpeople look up to him.
Moses Lord and Dinky…showing me an old miners adit clothed in permafrostMoses seemed a father figure. And he was treated that way by his own people as well as me.Sometimes he seemed Amused by what we were trying to do…i.e. trying to find galena (silver and lead mineralization) deposits in the veins thatspread erratically through the bedrock. We were doing this without excavating. Our machine received pings that told wherethe silver containing galena might be. Using some kind of electric current. Who could believe that was possible? But Moses said nothing critical. He just didwhat was asked of him and he set a great example for our other First Nation employees. Not an easy job but most ofus were young. Full of piss and vinegar. Moses was older.He drank with us in the Chateau Inn on occasion. Sometimes too excess like the rest of us. At times I thought our work was fuelled by alcohol. Too much alcohol.I am not sure what Moses thought of that. He always had that amused…intelligent…’hell, I may as well join them” expressionon his face. One day I had to gather my team together fast. Moses was living in a house filled with women…wife, sisters,daughters. Another two Anglo-Canadians I found dead drunk in the Chateau Inn. I was surprised to find Moses in a family setting.He knew I was interested in his people but he never went overboard talking about them. Nor did I want toseem like some 19th century missionary. I would like to have asked him how he got his name but didn’t;Moses was also a name used by their tribal chief I seem to remember*.(*Later I read that an Anglican priest named Rev. Julius Kendi had a strong influence on the Na Cho Nyang Dun people in the early 20th century whichmay account for so many obviously Christian names.)The most unforgettable thing that Moses did was give me a set of caribou antlers on my last week on the job. “Alan, do youwant a set of caribou antlers?” was the way he phrased it. Like it was no big deal…no big presentation. “There’s a setleaning against our house if you want them.”
caribou antlers
Caribou antlers in movieI still have them. Currently they are part of a movie set being filmed in Toronto…same antlers.Probably the strangest reminder of Moses Lord happened about 20 years ago when I was askedto do a CBC national broadcast on mining exploration or was it just s talk about the Yukon. I forget the particulars.In the course of the broadcast I mentioned Moses Lord. When we went off the air the producer said “Alan, there’s a callfor you from the Yukon.” It was Moses Lord’s daughter saying she was so pleased to have her father mentionedover the radio Moses had died a while ago. We chatted for a few minutes. Nice.alan skeochJan. 20, 2021BACKGROUND OF THE NA-CHO NYAK DUN TRIBE OF MAYO LANDING YUKON.“The First Nation of Na-Cho Nyak Dun represents the most northerly community of the Northern Tutchone language and culture group. In the Northern Tutchone language the Stewart River is called Na Cho Nyak, meaning Big River. The First Nation of Na-Cho Nyak Dun resides in the community of Mayo, Yukon, and a town that had its beginnings during the boom years of the silver mines in the area. First Nation of Na-Cho Nyak Dun’s Traditional Territory covers 162,456 square kilometers of land, that being 131,599 km2 in the Yukon and 30,857 km2 in NWT.
Historically, the First Nation of Na-Cho Nyak Dun lived and trapped throughout the area surrounding Mayo. In early times, the ancestors of the First Nation of Na-Cho Nyak Dun lived off the land, using the rich supply of game animals, fish, birds, and numerous plants for food and for medicinal purposes. Their lifestyle required traveling throughout the First Nation’s traditional territory at various times of the year, for hunting, fishing, and gathering food to survive.
The First Nation of Na-Cho Nyak Dun is culturally affiliated with the Northern Tutchone people of the Pelly Selkirk, and the Carmacks Little Salmon First Nations. These three First Nations form the Northern Tutchone Tribal Council, an organization which deals with matters and issues that affect all three First Nations. The First Nation of Na-Cho Nyak Dun represents the most northerly community of the Northern Tutchone language and culture group. Some of the members of the First nation of Na-Cho Nyak Dun trace their ancestry to the Gwitchin people of Northern Yukon and the Mackenzie people of Eastern Yukon.
The First Nation of Na-cho Nyak Dun is culturally affiliated with the Northern Tutchone people of the Selkirk First Nation and the Little Salmon and Carmacks First Nation. During these times, the Northern Tutchone dictated the terms of exchanges with their foreign trading partners. The oral history of the Na-Cho Nyak Dun also reveals early contact and trade relationships with explorers and traders coming into the area.
The 19th century brought dramatic changes to Yukon First Nations. The First Nation of Na-Cho Nyak Dun readily accepted these new challenges. In 1915, Reverend Julius Kendi arrived at Fraser Falls, where many people of the First Nation of Na-Cho Nyak Dun were drying fish. Reverend Kendi was a Native catechist of the Anglican faith, from the Peel River district. Reverend Kendi asked the First Nation of Na-Cho Nyak Dun to decide on a site where they could establish their own Village. The decision was made to locate two miles below the Village of Mayo on the banks of the Stewart River. Albert Tom was the traditional chief at Village on the Stewart River for 55 years. The area is now known as “The Old Village”.
The First Nation has been very active in the Land Claims movement since its beginnings in 1973. Members of the First Nation of Na-Cho Nyak Dun were instrumental in helping to guide the Council of Yukon First Nations and its member First Nations during the critical times ending in the 1984 breakdown of negotiations and rejection of the agreements. Two of the crucial issues were the absence of self-government and the extinguishment of aboriginal rights. These two important elements, self-government and the retention of aboriginal rights on settlement lands, were eventually included in the 1993 agreements.
The First Nation of Na-Cho Nyak Dun today has a membership of 602. As a self-governing First Nation, the First Nation of Na-Cho Nyak Dun has the ability to make laws on behalf of their citizens and their lands. Under the land claims agreement, the First Nation now owns 4,739.68 square kilometers of settlement lands and has received in compensation $14,554,654 for which a trust has been established. The First Nation has been actively involved in affairs of the Mayo community, attempting to promote a better, healthier lifestyle for its future generations and a strong economy based on its rich natural resources. (Source)”

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EPISODE 231 JOE BIDEN AND KAMALA HARRIS…AND LORI KEY SINGING ‘AMAZING GRACE’ JAN,. 19, 2021
EPISODE 231 JOE BIDEN AND KAMALA HARRIS…AND LORI KEY SINGING ‘AMAZING GRACE’ JAN. 19, 2021alan skeochJan. 19, 2021
THE LINCOLN MEMORIAL
A patient sitting alone in our hospital, as the Covid 19 pandemic unfolded…
Students from Parkdale Collegiate Institute, Toronto, Canada…”a pyramid of hope”
NURSE Lori Key from Detroit, Michigan. “On my shift I was asked to sing”
THE NIGHT BEFORE JOE BIDEN BECAME PRESIDENT OF THE UNITED STATESSometimes pictures and words just come together. As if there is an unseen handseeking harmony over chaos. That happened to night as we watched and listened tothe Covid 19 memorial service in Washington.Who could help but be moved when Detroit Nurse Lori Key burst forth with Amazing Grace?The whole service was done in the presence of the incoming President of the United States but…BUT…done in the complete absence of the narcissism of the outgoing president whose name I haveforgotten.Earlier in the day I was combing through my digital pictures in search of a mining photo whenup popped the Lincoln Memorial and a rather unposed picture of a Grade Ten class wetook down to Washington from Parkdale C. I. years and years ago. Kids with the facesof many lands. Canadians who were idealistic enough to look to Washington as an exampleof good but a nation with an Achilles heal. We ran our fingers along the Viet Nam war memorial…understated monument that it is. One man stood there crying.And our kids did something on impulse…an act of unity that we hope will be thelegacy of President Biden. The kids built a human pyramid. To do so everyone mustwork together…must share the load. And when that happens the pyramid canbe capped. What a powerful symbol this day…the eve of good things we hope. If only This eveof darkness today will bring a better day tomorrow.“We can but hope that good will be the final goal of ill.”alan



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EPISODE 229 URBANISATION … THE BARN THAT ONCE STOOD WHERE a STREET GOES NOW (TRAFALGAR ROAD NEAR HIGHWAY 7
EPISODE 229 THE BARN THAT ONCE STOOD WHERE A STREET GOES NOW (TRAFALGAR ROAD NEAR HIGHWAY 7]alan skeochJan. 2021This suburban Georgetown street on the east side of Trafalgar Road preys on my mind every time I drive by.(just beside the rail line) The pace of changehas been feverish in the last several decades. Can’t be helped. Can’t be stopped. May well be aforce for good.But change means loss. New replaces old. Take close look at this street…then try to superimposea time when the street was not there…when a large beautiful barn sat four square on the groundthat is now asphalt enclosed by nice residential houses.Over the years I took several pictures of that barn…even when its demolition was apparent. Evenwhen fire nearly preceded the demolition.alan









